Ehrman: chasing the ghosts of his evangelical past...

Michael Kruger of Reformed Theological Seminary has a good review of Bart Erhman's latest book:  Forged:  Writing in the Name of God.   Kruger concludes, 

In the final analysis, Forged is a book with a mix of positives and negatives. Ehrman’s helpful overview of the various kinds of early Christian forgeries and his excellent treatment of early Christian views of pseudepigraphy are bright spots in this volume. However, Ehrman’s level of confidence that the NT definitely contains forgeries is not commensurate with the arguments he puts forth to prove that thesis. In this regard, he regularly goes beyond what the evidence can sustain. For this reason the book, like many of his others, comes across as more autobiographical than academic; more polemical than historical. Ehrman still seems to be chasing the ghosts of his evangelical past. One wonders how many more books he will need to write before they go away.

My guess is, as long as he keeps making money from folks who are eager to listen to only one side of the debate.   

Read the full review here.

Medved on homosexuality in the West

Michael Medved has an illuminating article in a recent USA Today on the issue of homosexuality entitled, "Does it matter if only 1.4% of people are gay?".  He writes,  

The nation's increasingly visible and influential gay community embraces the notion of sexual orientation as an innate, immutable characteristic, like left-handedness or eye color. But a major federal sex survey suggests a far more fluid, varied life experience for those who acknowledge same-sex attraction.

Within the article, he states,

While pop-culture frequently cites the figure of one in 10 (based on 60-year-old, widely discredited conclusions from pioneering sex researcher Alfred Kinsey) the new study finds only 1.4% of the population identifying with same-sex orientation.

Moreover, even among those who describe themselves as homosexual or bisexual (a grand total of 3.7% of the 18-44 age group), overwhelming majorities (81%) say they've experienced sex with partners of the opposite gender. Among those who call themselves heterosexual, on the other hand, only a tiny minority (6%) ever engaged in physical intimacy of any kind with a member of the same sex These figure indicate that 94% of those living heterosexual lives felt no physical attraction to members of the same sex, but the great bulk of self-identified homosexuals and bisexuals feel enough intimate interest in the opposite gender to engage in erotic contact at some stage in their development.

Read the article here.  

Brooks: It's Not About You

David Brooks has an excellent op-ed piece in the NYTimes regarding the narcissistic message that most graduates will hear these days.  He says,

Worst of all, they are sent off into this world with the whole baby-boomer theology ringing in their ears. If you sample some of the commencement addresses being broadcast on C-Span these days, you see that many graduates are told to: Follow your passion, chart your own course, march to the beat of your own drummer, follow your dreams and find yourself. This is the litany of expressive individualism, which is still the dominant note in American culture.

But, of course, this mantra misleads on nearly every front.

College grads are often sent out into the world amid rapturous talk of limitless possibilities. But this talk is of no help to the central business of adulthood, finding serious things to tie yourself down to. The successful young adult is beginning to make sacred commitments — to a spouse, a community and calling — yet mostly hears about freedom and autonomy.

 And he concludes his piece,

Today’s grads enter a cultural climate that preaches the self as the center of a life. But, of course, as they age, they’ll discover that the tasks of a life are at the center. Fulfillment is a byproduct of how people engage their tasks, and can’t be pursued directly. Most of us are egotistical and most are self-concerned most of the time, but it’s nonetheless true that life comes to a point only in those moments when the self dissolves into some task. The purpose in life is not to find yourself. It’s to lose yourself.

And I say, "Amen."

But, who has ears to hear among both the graduates and the culture who has discipled them to believe that "the self is the center of life?"