Here's free audio you should take advantage of. The folks over at Christian Audio have free downloads of Calvin's "Of Prayer & the Christian Life." Be sure to enter in NOV2008 for the coupon. Enjoy.
Here's free audio you should take advantage of. The folks over at Christian Audio have free downloads of Calvin's "Of Prayer & the Christian Life."
There are a couple of great posts by Tommy Brister over at Provocations + Pantings under the title: Missional Margin: Too Busy Not to Evangelize? (Part 1, Part 2). Both are well worth your time and reflection. Those of us who are too busy not to evangelize need to throw away our door hangers and put up the open and welcome sign. We need to practice personal hospitality which says to a broken world, “You’re welcome here. Please come and sit a while.” The first step for us is to repent of our me-centeredness and get on board with God’s program so that it governs our lives. Is this not what “seek first the kingdom of God” is about? The kingdom of God should be top priority in our lives, period.
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Indeed, we miss out on the mission of God because our mission (or minutia) takes precedence. We don’t love our neighbor because we don’t welcome them. It is disturbing to us. And we don’t welcome them because we are simply too busy.
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Missional margin is all about creating white space in the life of a 21st century Christian who has more than enough distractions to anesthetize him from the call to be actively on mission with God.

For others, the night was magical and momentous. Young and old cried tears of amazement and victory as America elected its first African-American President -- and elected him overwhelmingly. Just forty years after the assassination of Dr. Martin Luther King, an African-American stood to claim victory as President-Elect of the nation. As Sen. Obama assured the crowd in Chicago and the watching nation, "We will get there. We will get there." No one hearing those words could fail to hear the refrain of plaintive words spoken in Memphis four decades ago. President-Elect Obama would stand upon the mountaintop that Dr. King had foreseen.Maybe for a good segment of the population, this change will finally bring the emotional healing they have been looking for.
That victory is a hallmark moment in history for all Americans -- not just for those who voted for Sen. Obama. As a nation, we will never think of ourselves the same way again. Americans rich and poor, black and white, old and young, will look to an African-American man and know him as President of the United States. The President. The only President. The elected President. Our President.
Every American should be moved by the sight of young African-Americans who -- for the first time -- now believe that they have a purchase in American democracy. Old men and old women, grandsons and granddaughters of slaves and slaveholders, will look to an African-American as President.
The wife has a great call for us to pray for the President, and to honor those to whom honor is due. No matter who you voted for--or whether you voted at all--it's important to remember that, as President, Barack Obama will have God-given authority to govern us, and that we should view him as a servant of God (Rom. 13:1, 4) to whom we should be subject (Rom. 13:1, 5; 1 Pet. 2:13-14).
* We are to pray for Barack Obama (1 Tim. 2:1-2).
* We are to thank God for Barack Obama (1 Tim. 2:1-2).
* We are to respect Barack Obama (Rom. 13:7).
* We are to honor Barack Obama (Rom. 13:7; 1 Pet. 2:17).
President Barack Hussein Obama. It's official. Our duty (at least one of them) is to pray for him. "The vigorous, continual planting of new congregations is the single most crucial strategy for the 1) numerical growth of the Body of Christ in any city, and the 2) continual corporate renewal and revival of the existing churches in a city. Nothing else - not crusades, outreach programs, para-church ministries, growing mega-churches, congregational consulting, nor church renewal processes - will have the consistent impact of dynamic, extensive church planting."If you have the time, and have been bitten by the church planting bug, or at least have your curiosity piqued, you should check out these lectures by Rev. Keller.
"I would argue that in today's society, any attempt to model your life on the life of Christ must include a genuine attempt to hang out regularly in third places. Genuine incarnational living demands it. Missional proximity can best be developed in bars, pubs, gyms, grocery stores, beauty parlors, community groups, and coffee shops."
- Exiles: Living Missionally in a Post-Christian Culture, p. 59.
Christianity Today has a good, brief article on Five Ways to Pray the Psalms.1. Say them out loud.Enjoy the article. Put it into practice.
2. Festoon them.
3. Paraphrase them.
4. Learn them by heart.
5. Marinate in them.
We live during a time where much music that is written for worship is simply impoverished (and that's putting it very nicely). But, every once in a while, a new hymn(!) comes along that is simply amazing. 

Everyone wants to be a great parent—the biggest responsibility of parenthood is teaching your children to love Jesus with all of their heart, soul, and strength. For parents with children of any age, Dr. Tripp's insightful, biblical teaching provides perspectives and procedures for shepherding your child's heart into the paths of life.Session 1: The Call to Formative Instruction
In ByFaith Online, Dick Doster writes an excellent article on Christians being called to business. Entitled, "Kingdom Work in the Corporate World," Doster amplifies the doctrine of vocation by saying that business is how we (1) love our neighbors, and (2) care for the poor. As we think about “kingdom work” and jobs that have value, it’s helpful to remember that only business — not the Church, not government, not ministry, nor non-governmental organizations (NGOs)—creates new wealth. And wealth is the only cure for poverty. We must, therefore, encourage believers to go into business, to create new products and wider distribution (in obedience to the cultural commission) in order to create new wealth (good stewardship), which creates more jobs (loving our neighbor, caring for the poor). Adam Smith, the 18th century economist and philosopher, once said that new wealth is the road to “universal opulence,” which he defined as “the condition in which the real wages of workers keep growing over time, until the poor live at a level that in 1776 even kings and dukes did not enjoy.”Then he adds,
God’s people can, as agents of His redemptive plan, transform business, stripping it of selfish ambition and pursuing instead what’s best for their neighbors. Through business, God’s people can harness mankind’s creativity, and with it nurture His creation, developing products that make the world more satisfying. Through the economic power of commerce, Christians can make the world safer and healthier. The members of Christ’s Church, distributed in offices around the world, can transform greed into good stewardship, showing the world that business has a biblical responsibility to create new wealth and provide a fair return to investors (Matthew 25:14-28). But, with an eye toward the consummation of Christ’s kingdom, we also create wealth in order to create new and satisfying jobs, which offer the hope (and perhaps a glimpse) of a coming world where there is no poverty.Question: what happens when the idea of vocation--and specifically business--is divorced from Christian ethics? Two things, I suggest: (1) business feeds our innate selfishness; (2) government

Most churches build big warehouses and shelve a bunch of Christians (those rows look suspiciously like shelves). They design attractive programs to "retain" people in the sacred warehouse, keep precise records of how much inventory (people) is on the shelves, and brag about their warehouses being constantly open. And warehouse managers love to show other warehouse managers their newest warehouses while dreaming together of bigger and better warehouses.Read more here.
God is calling churches to shatter the warehouse myth, to change their warehouses into strategic distribution centers, where people are distributed as salt and light to the world--sending them out on mission. Some churches are strategically challenging their people to be out there, and these churches have a strategic and simple process that moves people from the warehouse to the street. These churches are simple and missional.
Please send this clip to unconstrained vision folks who believe that government is the best way to deliver help to people in need. If there's one lesson from the "war on poverty" programs the US government instituted in the 1970s it is that government programs were the primary source of the destruction of the black family and the erosion of the dignity of the black men in particular in low-income urban areas. Good intentions ain't enough. The federal programs pushed out the church and destroyed many black communities. It took about 20 years to see the effects of well-intended but stupid government programs. The crazy notion that "we just need to get the right government program" is fantasy.[HT: BTW]
Just exercised my right to vote or not to vote by voting. I'm proud to be an American, but deeply worried about the homeland.
Trevin Wax has some great meta-thinking thoughts about what we should be thinking about in terms of small groups & visitors. Do we welcome people who actually come? Strange thought for some, I know. He says,Here are some ways to show visitors that your class is “open” on Sundays, and not closed to outsiders.And I would add a #7: Seek visitor feedback. We need to know how visitors experience our groups, what was / wasn't helpful. What would be more helpful. Now this is challenging, no doubt. There is an appropriate time and manner of doing this. But we need to be constantly thinking, how do new people experience this meeting?
1. START TIME
Are parents able to drop their children off at their classes on time? Does the adult class start on time? If your start time is 9:00, but all the members know that things don’t really get going until 9:15, then your visitor (who might even arrive a few minutes early) feels like everyone knows a secret they don’t. How to fix this problem? Start on time. Or at least start your fellowship on time, so that a visitor doesn’t face the awkwardness of an empty room.
2. LEAVE EMPTY CHAIRS
Who do you set out chairs for? Leave enough empty chairs so that your visitors will feel they are expected and welcomed, not an intrusion.
3. NAME TAGS
Some classes laugh at the idea of wearing name tags. “We all know each other,” they will say. But such a mindset betrays the fact that the class is already closed to outsiders. We don’t wear name tags for each other; we wear name tags for visitors. If everyone has a name tag, then a visitor blends in better with the group. (Tip: If you are expecting a new visitor that you have invited, have their name tag already prepared before they show up!)
4. STAND ALONE LESSONS
Make sure that your curriculum provides a stand-alone lesson every Sunday. Don’t do an intensive Discipleship course in Sunday School. (I’m all for intensive Bible studies in other venues, but if you do a study like Experiencing God in class, your visitors are automatically behind in the lessons and feel like they have to play catch-up.) I usually go through books of the Bible in Sunday School, but I make sure that each lesson is “stand-alone” in the sense that someone who has never been before can jump right in.
5. DON’T HAND VISITORS A FORM
Do you want them to feel like they’re in a doctor’s office? No… don’t hand them a form. Instead, sit down with them and you fill out the form as you get to know them.
6. INVITE NEW PEOPLE AND INVITE VISITORS BACK
Nothing can substitute for a personal invitation. If you have a visitor, make a call and follow up with them and let them know they are welcome to come back.
"Too often, however, churches are not contexts for making disciples so much as occasions for acknowledging relative strangers. Experience teaches that there is also an inverse ratio at work: the larger the group, the more inevitable is the superficiality of our relationships. Instead of churches growing beyond the point of being able to sustain meaningful life-on-life family relationships, an alternative (and maybe essential) strategy would be to begin new congregations through church planting. G. K. Chesterton said, “The man who lives in a small community lives in a much larger world. . . . The reason is obvious. In a large community we can choose our companions. In a small community our companions are chosen for us.”- Tim Chester and Steve Timmis, p. 113.
"Community has been insightfully defined as the place where the person you least want to live with always lives! Responding to this, Philip Yancey says, “We often surround ourselves with the people we most want to live with, thus forming a club or clique, not a community. Anyone can form a club; it takes grace, shared vision, and hard work to form a community.” We might also add that it takes a miracle that only God himself can perform. But it is in such a community that disciples are made. To be a community of light from which the light of Christ will emanate we need to be intentional in our relationships—to love the unlovely, forgive the unforgivable, embrace the repulsive, include the awkward, accept the weird. It is in contexts such as these that sinners are transformed into disciples who obey everything King Jesus has commanded."